Doctrinal Studies

Celebrating Christ—The Trinity

 

The Trinity speaks of the union of three persons in the Godhead: Deity 1—the Father, Deity 2—the Son, and Deity 3—the Holy Spirit. We are going to explore the doctrine of the Trinity with a particular emphasis upon Deity 2. But before we do let’s notice a few examples of the occurrences of the number three in the Bible.

1.   Three persons  in one God—three members of divine perfection.

2.   In Isaiah 6 the Seraphim in praising God said, “holy, holy, holy.”

3.   Christ was crucified at the third hour.

4.   Jonah spent three days and nights in the belly of the great fish.

5.   The resurrection of our Lord was on the third day.

6.   Three people in the Bible were resuscitated: Jairus’ daughter, the widow’s son, and Lazarus—a child, a young man, and an adult.

7.   Christ has three titles: Prophet, Priest and King. He has three descriptions: the Good Shepherd, the Chief Shepherd, and the Great Shepherd.

8.   Testing of man falls into three categories: lust of the flesh, lust of the eye, and the pride of life.

9.   The testing of Jesus in Matthew 4 was three-fold:

      a.   lust of the flesh: “change stones into bread.”

      b.   lust of the eye: “view the kingdoms of the earth.”

      c.   pride of life: “cast thyself down and the angels shall bear thee up.”

10. Three great apostates: Cain, Balaam, and Korah.

11. God spoke from Heaven three times concerning His pleasure in the Son’s obedience: Matt. 3:17; 17:5; and John 12:28.

12. Blood and oil were applied in three places on the priest’s body during the consecration ritual:

      a.   on the tip of the right ear (we hear God)

      b.   on the thumb of the right hand (then there can be productivity)

      c.   on the toe of the right foot (walking uprightly glorifies God)

 

The Doctrine of the Trinity

1.   Scripture on the Trinity: Gen. 1:26; 3:22; 1 Pet. 1:2; 2 Cor. 13:14; Matt. 28:19; John 10:30.

2.   Jesus Christ is the only visible member of the Trinity—John 1:18; 4:12; 6:46; 1 Tim. 6:16.

3.   Each member of the Trinity has the same essence, but are separate and distinct persons.

4.   Each member of the Trinity performs a different task with respect to the plan of salvation:

      Deity 1—God the Father planned salvation

      Deity 2—Jesus Christ executed salvation

      Deity 3—The Holy Spirit reveals salvation

5.   Each phase of God’s plan is executed by a different person of the Trinity:

      Phase 1—positional sanctification—is executed by Jesus Christ

      Phase 2—experiential sanctification—is executed by The Holy Spirit

      Phase 3—ultimate sanctification—is executed by God the Father

6.   The Eternal Plan of God centers in the Person of Jesus Christ:

a.   The Bible sets forth Jesus Christ as the central theme of the message to man through the ages:

·        Of the Prophets—Acts 3:20; 10:43

·        Of the Apostles—Acts 5:42, 51; 9:19, 20

·        For the Jews—Acts 17:1–3

·        Preached to the Samaritans—Acts 8:5

·        For our day—Mark 16:15; Rom. 11:1–3; I Cor. 15:1–4

      God’s anathema is upon those who proclaim any other message –Gal. 1:6–9; I Cor. 16:22. To leave out Jesus Christ—the central figure—is like having astronomy without stars, botany without flowers, or zoology without animals. Bushnell remarked that, “... it would be easier to untwist all the beams of light in the sky and to separate and erase one of the primary colors than to get the character of Jesus out of the world. You cannot have Christianity without Christ.” You can have Confucianism without Confucius, Buddhism without Buddha, Mohammedanism  without Mohammed, Mormonism without Joseph Smith, Christian Science without Mary Baker Eddy, and Millennial Dawnism without Russell—but not Christianity without Christ!

b.   The Bible presents the Incarnation and the Virgin Birth—Matt. 1:18; Gal. 4:4.

c.   The Bible presents His natural growth and development—Luke 2:40, 46, 52.

d.   The Bible presents the trichotomy of Jesus Christ’s humanity. He possessed a complete human nature—body, soul, and spirit. He had a physical body—Matt. 26:12; He had a rational soul—Matt. 26:38; He had a human spirit—Luke 23:46; Matt. 27:50.

e.   The Bible presents the two natures of Christ: Divine and Human—the Hypostatic Union—John 1:2–5; Phil. 2:5–11; Heb. 1:3.

f.    The Bible presents the true doctrine of Kenosis (kenoj = empty; kenow = to divest one’s self of certain privileges) Jesus Christ voluntarily restricted Himself from the independent expressions of the normal functions of Deity to comply with the Father’s plan for Him in the flesh. During the incarnation Jesus Christ exchanged His independent life for a dependent life, His sovereignty for subordination, life as God for life as a man. Christ’s body experienced fatigue—John 4:6; need for sleep—Matt. 8:24; Psa. 121:4, 5; hunger—Matt. 21:18; Psa. 50:10–12; thirst—John 19:28; and physical pain—Luke 22:4.

 

A member of the Trinity—Deity 2, Jesus Christ, the Son of God—was willing to identify with man, go to the Cross and be judged for us. Deity (gold) was clothed with humanity (silver) and judged (brass) for man to provide: propitiation, reconciliation, and redemption. When we truly understand that we cannot help celebrating Christ!